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This post was originally written as a film log for an ISC (Independant Study Contract) at Murdoch University in 2003 supervised by Yingchi Chu and Antonio Traverso.
My viewing and subsequent critique focused mainly on the lesbian coming-out genre for two main reasons:
- Initially I had very limited access to any New Queer Cinema resources and am in debt to film lecturers, Murdoch uni library and close friends for their aid.
- It was also because most critics were so dismissive of the lesbian coming-out genre having any merit: after watching films like Better Than Chocolate I found there was definite social commentary and pain underlying, or even overshadowing, the young-love story. Besides that, sometimes love or lust is our world’s focus or balm…
I am quite happy for students et al to use this information if the source is referenced / acknowledged: this film log formed the basis of the essays I wrote and the lecture I presented for the ISC.
Not all films watched are included in this film log for reasons of timeliness and coherence.
-K. Jakobsen 2010
Films, commentary and research
week one
Wedding Banquet, the (Ang Lee, Taiwan, 1993)
We can often guage what something is by what is isn’t (ala self/other dichotomy). Michael Bronksi bemoans the limited repertoire of new queer cinema’s coming-out genre.
Ang Lee’s the Wedding Banquet illustrates how positive representation can lack depth – this film is a fairly mainstream example of Taiwanese cinema that foregrounds the multiplicity of coming-out, albeit in a relatively individualistic way. It does highlight the constant shifting of what is new queer cinema – two gay characters are not enough.
Note: is a film only classified as new queer or new third cinema when it resists a discourse of authority in many ways?
Readings:
Michael Bronski. “Positive images and the coming out film: The art and politics of gay and lesbian cinema.” Cineaste 26, no. 1 (2000): 20-26.
Fanny Jacobson. “Guest Lecturer -Transcultural Cinema and Queer Subjectivities.” Paper presented at the H350 Issues in Screen Analysis: Encountering Africa, Asia and Latin America through a Changing cinema lecture on New Queer Cinema, Murdoch University, Perth WA 2001
week two
Just desserts (Monica Pellizzari, Australia,1993) from Beyond the Glass Ceiling (short films by Australian women directors includes Lead Dress, Excursion to the bridge of friendship et al.)
Much cross over between new Third and Australia’s new poor cinema. The specific films cited represent women and sexuality in various ways, embodiment, sexuality, adolescence and foods’ relationship (Just Desserts), matriarchial fear of a girl’s potential sexual freedom (the Lead Dress) and the bridge between two women of similar, yet different cultures (Excursion to the Bridge of Friendship).
Readings:
Searching for a way of expression (Rudkiewicz)
“Making a National Cinema, National Cinemas and the national: the messiness of national cinemas?, New Australian Cinema/ New German Cinema; independance over profit” Tom O’Reagan in Australian Cinema
week three
Bound (Andy Wachowski and Larry Wachowski, USA, 1996)
and High Art (Lisa Cholodenko, Canada/USA, 1998)
There is a history of onscreen lesbians dying at the end of films like The Killing of Sister George (Altman), in representing such a historically situated cliche High Art was disappointing when watched in the same week as Bound.
Although not written by women, the male hetero gaze being especially satisfied in one scene, Bound literally and figuratively had far more guts than High Art.
Bound has a cult following (at least in Switzerland )has won audience appreciation awards, and although Gina Gershon and Jennifer Tilly are reputedly ‘straight’ actors this film blew me away. As a fan of b grade gore movies and occasionally a mafia flick Bound showed how these types of conventions could be subverted for the pleasure of queer viewers.
Like many of Katherine Bigalow’s characters these women were strong, attractive and humourous, their relationship develops and as the action increases they take charge of their destinies by any means neccessary. A reference to lesbians as invisible is also made, showing the filmmakers’ awareness of film history where women onscreen are not seen to be lesbians (Fried Green Tomatoes being the oft-quoted example) and dominant discourse’ denial of women as lesbian if they’re not visibly butch or in the arms of another woman. It was pleasurable seeing a relatively mainstream film that was not a lesbian coming out movie, if they did come out they kicked the door off its hinges on the way out!!
Readings:
“When is a lesbian not a lesbian? lesbian movies and the mainstream femme film” and
“Cruisin’ for a bruisin’: Hollywood’s Deadly Lesbian Dolls” in Chris Holmlund. Impossible bodies : femininity and masculinity at the movies. London ; New York: Routledge, 2002.
“Chaper 6: the Public/Private: Negotiating Subjectivity” p.160- and “Chapter 2:Coming out in a new world: Monika Treut’s Virgin Machine” p.23 (2pp missing from article) Chris Straayer. Deviant eyes, deviant bodies : sexual re-orientations in film and video, Film and culture. New York: Columbia University Press, 1996.
“Dark and Lovely Too: Black Gay Men in Independant Film” by Kobena Mercer p.238 in Martha Gever, Pratibha Parmar, and John Greyson. Queer looks : perspectives on lesbian and gay film and video. New York: Routledge, 1993.
Bound unofficial Swiss webpage
week four
But I’m a Cheerleader (Jamie Babbit, USA, 1999).
Michael Bronski abhors But I’m a Cheerleader for its misrepresentation of the “reparative therapy movement” as a depoliticised practice . I disagree, in terms of setting as a reflection of situational ideology But I’m a Cheerleader represents the scenes within the center/centre in 1950′s pastels, highlighting the draconian philosophy behind such ‘therapy’ whereas the queer bar Cocksuckers has a grungy laidback feel – it feels like a bar of the 1990s/new millennium.
Furthermore, the characters depicted change according to their surroundings but many cannot fit the center’s idea of what is ‘normal’ or straight because there is no such thing.
This film uses humour, particularly parody and irony, to represent a contentious issue in a readily distributable form – humour has always been an effective political tool when no other would have been allowable. But I’m a Cheerleader still contains a lesbian love/coming out narrative but its backbone is a denial of conditioned femininity/masculinity being a ‘cure’ for queer. *
Readings:
Michael Bronski. “Positive images and the coming out film: The art and politics of gay and lesbian cinema.” Cineaste 26, no. 1 (2000): 20-26.
Liz Gibbs. Daring to dissent : lesbian culture from margin to mainstream, Women on women. London: Cassell, 1994.
Thomas Waugh. Introduction to The fruit machine : twenty years of writings on queer cinema. Durham, N.C.: Duke University Press, 2000
*But I’m a Cheerleader extract from essay “Girls on the Side: new queer cinema and the lesbian coming-out genre” by Kylie Jakobsen for Independant Study Contract A-genda: Women of New Queer Cinema 2002, supervisor Antonio Traverso, Murdoch University , Perth Western Australia
non teaching break
Go Fish (Rosie Troche, USA, 1995),
Love and Other Catastrophes (Emma-Kate Croghan, Australia, 1996).
Love and Other Catastrophes (Emma-Kate Croghan, Australia, 1996): starved for representation; described by one friend as a “cute film” Love and other Catastrophes is an example of the hetereogenous representation of lesbian sexuality as so normal it’s not even worth a passing comment – can be grouped with positive representations aimed to combat stereotypes. Although not very political or counter cultural, the ironic representation of the main hetero girl character writing her thesis on Doris Day is a nice face-slap for negative/streotypical queer typcasting. Not a film of the coming out genre, it aims at representing a universal sexuality that is really a white middle class sexuality.
Readings:
Contemporary Australian Cinema – A Symposium compiled by Fiona A. Villella from senses of cinema site
Susan O’Sullivan “Girls Who Kiss Girls and Who Cares?” In The good, the bad and the gorgeous: popular culture’s romance with lesbianism, edited by Diane Hamer and Belinda Budge. London: Pandora, 1994.
Erika Addis What is a gay film? [cited August 2002]. No longer available from http://www.students.aftrs.edu.au/Syd9/pandorpages/quest11.html
week five
The celluloid closet (Robert Epstein, USA,1996):
Based on Vito Russo’s book of the same name this string-of-interviews style documentary represents Hollywood’s visible and invisible queer contributors (on and offscreen).
Although interesting in terms of censorship, stereotypes and film history very little critique seemed to be involved. For example, protests by GLAAD at screenings of films like Cruisin’ for its negative stereotypes of gay men were not contextualised in terms of the historical specificity of positive and negative representations and how it is now understood that films cannot possibly represent positive images of saintly queer people ad infinitum thus ignoring a complex representation of humanity/sexuality.
Also less emphasis on queer women in Hollywood’s vaults – perhaps, to paraphrase B. Ruby Rich, because men are archeologists and women are alchemists in terms of film history.
My Beautiful Laundrette (Stephen Frears, UK, 1985), Bagdad Cafe
Readings:
The Intersection of race, sex and class in Stephen Frears’ My Beautiful Laundrette; or Whose DIrty Laundry is it?”p.104- in Gender and Film
Martha Gever, Pratibha Parmar, and John Greyson. Queer looks : perspectives on lesbian and gay film and video. New York: Routledge, 1993.
week six
I’ve Heard the Mermaids Singing (Patricia Rozema, Canada, 1987),
When Night Is Falling (Patricia Rozema, Canada, 1995).
These two films are interesting when compared – I see when Night Is Falling as a film that is not solely of the lesbian coming out genre, and not new queer cinema either. However, as many theorists have noted, it is difficult to classify lesbian filmmaking into a coherent, identifiable form.
I enjoyed When Night Is Falling for its lack of ‘sweet young things’, its humour and acknowledged fantastical ending. This film represents the strictness of Theologism and patriarchy balanced with circus-folk and resurrections. To me, When Night Is Falling and its two main women characters are necessarily a product of the 1990s just as the lesbian characters in I’ve heard the Mermaids Singing were secondary crooks in the 1980s.
Readings:
Edith Becker, Michelle Citron, Julia Lesage, and B. Ruby Rich. “Lesbians and Film.” In Jump cut : Hollywood, politics, and counter cinema, edited by Peter Steven. New York: Praeger, 1985
week seven
Show Me Love (Lukas Moodysson),
All Over Me (Alex Sichel, USA, 1997)
Show Me Love is a lesbian coming-out film from Sweden that explores the physical and psychological impact of adolescent loneliness and sexuality. Like most films from the lesbian coming-out genre, this film does not solely concentrate on ‘girls who like girls’ or unrequited love. It sets a traumatic coming of age against a harsh backdrop of peer pressure and school-yard taunts.
Like All Over Me this film is a character-centred linear narrative revolving around a girl’s love for her friend; unlike All Over Me, the initial love interest returns her affection. However, both films show the potential cruelty of supposed friends towards the main character and All Over Me distinguishes between an unsympathetic hetero youth culture of drugs, violence, sexism and exploitation and a queer diverse one.
Show Me Love doesn’t explore a context outside school and biological family, whilst All Over Me revolves around the apartment building, work, live music scene – the world seems bigger and ‘uglier’, a friend’s death being a pivotal moment for the main character’s dismissal of her supposed best friend.
In sum, both films represent girls who at 15-16 discover themselves as ‘different’ and understandably cope (or not) in varied ways with varied amounts of support from peers and parents.
Readings:
Dmetri Kakmi. Queer Cinema: A Reality Check [Website] [cited 27th August 2002] now in Senses of Cinema archives.
Show Me Love review in Bright Lights Film Journal:
Teenage lesbians gleefully terrorize poor Sweden by Gary Morris (online)
week eight
Salmonberries (Percy Adlon, 1991, Germany)
Paris Is Burning (J. Livingstone).
The concept of family is strong in both these films, in Salmonberries friend and potential lover are family whilst the gay fashion/vogue houses are often the focus of family in Paris is Burning. Myth of nuclear family as the only definition of family is challenged to include a community of supportive friends.
Salmonberries
K. D. Lang plays a woman searching for clues to her parentage/past. It has been argued that Lang’s status as icon (outside the confines of this film) allows the audience more viewing pleasure in this instance. I originally saw Lang’s ability to adequately represent a woman ‘passing’ as a man diminished because of the knowledge of her gender and due to media coverage ‘we’ know she isn’t. However, in light of the short time the main character does pass for a man (and even this is debatable), K.D. is not disrupting audience or even character expectations – she is merely merging dualistic idea(l)s of gender (and sexuality) . There are feminine and masculine markers that define this character but they are not the only things that define her and the woman she is in love with is no less ‘marked’ by her ‘feminine’ dress or her strong character and traumatic past. In other words, as seems to be the case in much new queer cinema of this millenium a woman’s onscreen sexuality is only one part of the plot and part and parcel of a multiplicitious, complex, engaging self/culture.
Readings:
“Salmonberries” in Tamsin Wilton. Immortal, invisible : lesbians and the moving image. London ; New York: Routledge, 1995.
week nine
Hedwig and the Angy Inch (John Cameron Michael, 2001, USA)
Readings:
Chris Straayer. Deviant eyes, deviant bodies : sexual re-orientations in film and video, Film and culture. New York: Columbia University Press, 1996.
non teaching break
Killing Swine (Kym McGlyn, Australia)
Magic, witches: Macbeth – “something wicked this way comes”. Experimental short about immigration in Australia and the current stance of our political ‘leaders’. Ruddock, Bush and Howard are overhrown by witch (Barbie) dolls from diverse backgrounds. This film is dischordant, angry Warhol-like colours and the spiral representing karmic conditions of chaos as the white men speaking and acting for *all* Australians on issues of terrorism and immigration/welfare are shown to terrorise in their own ways.
Watching Lesbian Porn (Dayna McLeod, Canada)
Fall , Stuck (Jamie Babbit)
Broken (Eve Bregman, Los Angeles, 2002)
Readings:
“Politics of Exhibition: Queer Film and Video Festivals”p.78- and “Introduction” in Samantha Searle. Queer-ing the screen : sexuality and Australian film and television. St. Kilda, Vic.: Australian Teachers of Media in association with Australian Film Institute Research and Information Centre and Deakin University School of Visual Performing and Media Arts, 1997.
Lesbian Leather Shorts (Dangerous to Know productions)
Couch in New York (Chantel Ackerman)
Readings:
Lesbians make movies Alisa Lebow
Yvonne Tasker. Working girls : gender and sexuality in popular cinema. London ; New York: Routledge, 1998.
week 10
Fire (Deepa Mehta, India, 1996)
the Man Who Cried (Sally Potter)
Readings:
Crocodile Tears: Sally Potter’s The Man Who Cried by Rose Capp from senses of cinema site
Fire review in Bright Lights Film Journal (online) The first of the Canadian-Indian auteur’s controversial attacks on the privileges of patriarchy by Gary Morris.
Judith Halberstam. Female masculinity. Durham, NC: Duke University Press, 1998.
weeks 11-13
Pride [film] Festival 2002
By Hook or By Crook (Harry/Harriet Dodge and Silas Howard/Flipper, 2001, USA)
Shy, Billy and Valentine are partners in (petty) crime. Shy and Valentine meet when Valentine is attacked and Sly intercedes, they get food and go to a club where Shy ‘borrows’ Valentine’s wallet to buy a cap gun. Shy visits Valentine the next day, returns her wallet and meets Billy, Valentine’s friend and flatmate. Issues about family are explored including Valentine’s adoption and search for her mother and Shy’s father’s death.
The dual representation of mental distress and lesbian sexuality are seldom represented as interestingly and compassionately onscreen (ref: see the aptly named The Killing of Sister George).
Unlike the overly(?) positive representation of lesbian characters that marks many lesbian coming-out films Shy, Valentine and Bobby are great characters with a few problems that are reasonably ‘sorted’ by the end of the film.By Hook or by Crook contains an awareness of the multifaceted ‘nature’ of people in a simultaneously humourous, tragic and sublime setting.
festivals and other resources
Queer Screen, Sydney http://www.queerscreen.com.au/
Pride WA: http://www.pridewa.asn.au
MQFF (formerly MGLQF): Melbourne Queer film festival
International Movie Database [Web site]. 2001 [cited September 9 2001]. Available from www.imdb.com
Bright Lights Film Journal/gay and lesbian reviews et al
updated to LGBT & Queer
All text and images by Kylie Jakobsen Murdoch University 2002 unless stated otherwise. This research is for educational purposes only.